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Note well the condition for receiving this gift: We must keep His commandments. That the life of the Christian depends on that of Christ. John is not arguing for the dependence of their life on Christ's, but for fellowship with Christ as the ground of spiritual vision. You will live because I live. In a short time, ἔτι μικρόν , the world would no longer see Him, but His disciples would be conscious of His presence, ὑμεῖς δὲ θεωρεῖτέ με , present for immediate future. Other's good. Jesus gives a specific reason for gifting us with the Holy Spirit: that God may be in and with us forever. Yet a little while, and the world will see me no more; but you will see me. 15-17. manifest thyself to us, and not to the world--a most natural and proper question, founded on John 14:19 , though interpreters speak against it as Jewish. We are to believe the revelation of God to man in Christ; for the works of the Redeemer show forth his own glory, and God in him. Second, the issues d… Wesley's John 14:19 Bible Commentary 14:19 But ye see me - That is, ye shall certainly see me. How different: Christ's "He is not here." “ Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. Yet a little while, and the world will see me no more; but you will see me. Because I live, ye shall live also.—Better, for I live, and ye shall live. . We'll send you an email with steps on how to reset your password. But since in 2 John 1:3, and 3 John 1:3-4, the beloved disciple speaks of "walking in [the] truth," without the article-meaning certainly not 'walking truly,' but 'walking in the truth of the Gospel'-it is much better to understand our Lord to refer here to that same truth of which he had spoken in John 17:17 as the element or medium of all sanctification. Though these words may be understood of a corporeal life, which they shall live after the resurrection; for though they die, they shall live again, and never die more; they shall not only live and reign with Christ a thousand years, but to all eternity. John 14:19 (CEBA) me no more, but ye see--behold. But Christ is the Executor of His own Testament; the peace He "leaves" He "gives"; Thus all is secure. It is a grand introduction to the Son of God and the Savior of the world. John 14:18-19 New International Version (NIV). How different: Christ's "He is not here." And I will pray the Father, &c.--This connection seems designed to teach that the proper temple for the indwelling Spirit of Jesus is a heart filled with that love to Him which lives actively for Him, and so this was the fitting preparation for the promised gift. John 14:19 (NRS) By believing in Christ as the Mediator between God and man, we gain comfort. Yet a little while and the world will see me no more, but you will see me. Agape is looking out for the interest of the one being loved, putting them ahead of self. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. (Compare Luke 24:5 , Revelation 1:18 , "the Living One"). Yet a little while and the world seeth Me no more, but ye see Me. Because I live, ye shall believe also: Christ lives as God, as man, and as Mediator: as God, he lives the same life his Father does, partaking of the same nature, and possessing the same perfections; so he lived from everlasting, and will live to everlasting; as man, he lived first a private, and then a public life, attended with meanness, reproaches, sorrows, and sufferings; a life which was filled up with acts of devotion and piety to God, and with doing good to the bodies and souls of men; he lived in all obedience to the law of God, and at last endured the penalty of that law, in the room and stead of his people; when his life was taken away for a while, and then taken up by him again; and now, as man, he lives, and lives for evermore. They are in Christ whilst they are dead; and because they are "the dead in Christ", they shall "rise first". The fact that Jesus lives is a pledge that all who believe in him shall he saved. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (Compare Lu 24:5; Re 1:18, "the Living One"). 1 Let not your heart be troubled: ye believe in God, believe also in me.. 2 In my Father's house are many mansions: if it were not so, I would have told you.I go to prepare a place for you. But you recognise him, for he is with you now and will be in your hearts. because I live—not "shall live," only when raised from the dead; for it is His unextinguishable, divine life of which He speaks, in view of which His death and resurrection were but as shadows passing over the sun's glorious disk. His time was now short, he therefore spake largely to them. It is a further act of grace, that they should know it, and have the comfort of it. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. Let us rejoice in the Saviour's victories over Satan the prince of this world. THE ONE WHO MADE THE PROMISE. John 14:19 (NRSA) ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. The substance of this passage is that the Son is the ordained and perfect manifestation of the Father, that His own word for this ought to His disciples to be enough; that if any doubts remained His works ought to remove them works of His were designed merely to aid weak faith, and would be repeated, nay exceeded, by His disciples, in virtue of the power He would confer on them after His departure. But what do the words mean if not this? John 14:19 (NLT) 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.. 4 And whither I go ye know, and the way ye know. We think it was the dictate of that saying of earlier date, "I have a baptism to be baptized with, and how am I straitened till it be accomplished!" JOHN 14:30. John 14:19 (KJV) 8:19 If you had known me, you would have # 1 John 2:13, 14 known my Father also. Christ is the sinner's Way to the Father and to heaven, in his person as God manifest in the flesh, in his atoning sacrifice, and as our Advocate. Peace I leave with you, my peace I give unto you--If John 14:25 John 14:26 sounded like a note of preparation for drawing the discourse to a close, this would sound like a farewell. So Rev., in margin. These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. Chapter 14. . But ye see me—i.e., in the spiritual presence of the Paraclete. And this grand saying Jesus uttered with death immediately in view. If Jesus had wanted to he could have given them a play by play account of the next 24 hours…arrest, trial, beating, crucifixion, and death. WORDS OF JESUS IN RED. Yet a little [time] and the world will see me no longer, but you will see me; because I live, you also will live. John 14:19 (NKJV) Nor can any man draw nigh God as a Father, who is not quickened by Him as the Life, and taught by Him as the Truth, to come by Him as the Way. 1. I will come daily to you in my Spirit; in the tokens of his love, and visits of his grace. Its proper sense is an "advocate," "patron," "helper." In the Father's "coming" He "refers to the revelation of Him as a Father to the soul, which does not take place till the Spirit comes into the heart, teaching it to cry, Abba, Father" [OLSHAUSEN]. For I live and ye shall live. The Holy Spirit is specifically said to do the following: teach, remind (14:26), abide (14:16), and … John 14:19(NASB) Verse Thoughts The sudden shock of hearing that Jesus was leaving to go back to the Father must have been desperately disturbing for the disciples, but Jesus quickly started to explain.. that although they could not go with Him at that time, their … Please enter your email address associated with your Salem All-Pass account, then click Continue. Analysis Jesus tells the disciples that he will send them the Holy Spirit to teach and remind them. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we should commit the keeping of what we hear and know. The words may indeed have their first fulfilment in the appearances of the forty days (comp. Because I live, you will live also. C. Christ has never broken any promise. Such are partakers of the Holy Spirit's new-creating grace. Yet a little [time] and the world will see me no longer, but you will see me; because I live, you also will live. John 14:19 (RSVA) He adds, “and there is no unrighteousness in Him.” Jesus is claiming to be absolutely true, with no hint of deception (7:12) or sin in Him. How we know He lives. Because I live, you also will live” (John 14:19). This is Christianity in brief. They also who believe in Him shall have even here this principle of life, which in them too shall be affected by no change, but shall develop into the fulness of the life hereafter. "Before long, the world will not see me anymore. yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live; Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. He could have laid it out in so much detail that they would have … These mysteries will be fully known in heaven. Verses 12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. Because I live, you will live also. Because I live, ye shall live also - Because I am the living One in my Divine nature, and shall rise again in my human nature, and live for ever in heaven: therefore ye shall live the … John 14:19. The word your. John 14:19 . John 14:19 (LEB) In a little while the world will no longer see me, but you will see me. When Jesus claims to be “true” (7:18), He means that He embodies all that is true. They saw Him no more; they thought of Him as dead. . It's either or. I WILL COME AGAIN, AND WILL RECEIVE YOU TO MYSELF. What does this verse really mean? How can we know the way?” 6 Jesus said to him, “I am # Heb. Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. 21. Because I live, you will live also. John 14:19 (GNT) This is the favour God bears to his chosen. that he may abide with you for ever--never go away, as Jesus was going to do in the body. John 14:19 . not Iscariot--Beautiful parenthesis this! that will I do--as Head and Lord of the kingdom of God. Arise, let us go hence--Did they then, at this stage of the discourse, leave the supper room, as some able interpreters conclude? This comprehensive promise is emphatically repeated in John 14:14 . John 14:27 Meaning of Peace I Leave with You My Peace I Give to You. I must confess that I have had a difficult time with this text as I have been concentrating on it this past week. Life has never been seen.—Living matter we have; but the minutest examination failed to give a glimpse of life itself. His question is exactly that which a listener, with some dim, confused glimmer of Christ’s meaning, might be expected to ask. It's all or nothing. A. AMPC. me--His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. John 14:19 (WYC) Men may hunt me out of the world—that I care not for—but I shall not on that account abide in death. The truth of it is, that which makes the Person and Work of Christ the life of the world ( Hebrews 9:14 , 1 John 3:5 , 2 Corinthians 5:21 ). (JOHN 20:31). Do not let your hearts be troubled and do not be afraid.” Explanation and Commentary on John 14:27. Joyeux Noël is French for “Merry Christmas.” Noel can also mean good news, coming from the French phrase bonnes nouvelles (“good news”). 30, 31. . Soon the world will no longer see me, but you will see me. John 14:19. if not, I would have told you--that is, I would tell you so at once; I would not deceive you. He has power over all our spiritual foes, and he can deliver us from the hands of our enemies, and from all temptations and trials. The French noël comes from the Latin natalis, meaning birthday. (quoted in Stier). Since I live, you also will live. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. "In a little while the world will see Me no longer, but you will see Me. John 14:19 (TMBA) Does not this strange speech from Christ's lips, then, presuppose such teaching on His part as would make it extremely difficult for them to think He could gain anything by departing to the Father, and make it necessary for Him to say expressly that there was a sense in which He could do so? If ye loved me, ye would rejoice, because I said, I go unto the Father, for my Father is greater than I--These words, which Arians and Socinians perpetually quote as triumphant evidence against the proper Divinity of Christ, really yield no intelligible sense on their principles. His miracles the apostles wrought, though wholly in His name and by His power, and the "greater" works--not in degree but in kind--were the conversion of thousands in a day, by His Spirit accompanying them. In the Koine Greek, the language of the New Testament, there are different words that are translated “love.” Agape is the kind of love that is perfect and pure; selfless and active. The peace of God widely differs from that of Pharisees or hypocrites, as is shown by its humbling and holy effects. II. It is the essential life of which He is Himself the Source, and which is not affected by the physical death through which He is about to pass. Use this table to get a word-for-word translation of the original Greek Scripture. ye shall know that I am in my Father, ye in me, I in. DISCOURSE AT THE TABLE, AFTER SUPPER. John 14:15-17. This is better. Yet a little while and the world seeth Me no more, but ye see Me. Verses 25-27 Would we know these things for our good, we must pray for, and depend on the teaching of the Holy Ghost; thus the words of Jesus will be brought to our remembrance, and many difficulties be cleared up which are not plain to others. The disciples were aware of Jesus' conflict with Jewish authorities and the danger that it presented. not as the world giveth--in contrast with the world, He gives sincerely, substantially, eternally. What less, and what else, can these words mean? John 14:19 (ESV) All rights reserved. Wesley's John 14:19 Bible Commentary 14:19 But ye see me - That is, ye shall certainly see me. (Comp. me—His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. This is a wonderful promise and a life-giving command. I mean the Spirit of truth, whom the world cannot accept, for it can neither see nor recognise that Spirit. It is suggested by some sincere Bible students that this remark by the Nazarene proves the Parousia of the Son of Man is invisible. They are united; and if they were separated, the Christian could neither enjoy spiritual life here nor eternal joy hereafter. Because Ani Chai, so you will live also. I will come to you--"I come" or "am coming" to you; that is, plainly by the Spirit, since it was to make His departure to be no bereavement. JOHN 14:19. There are spiritual tokens of Christ and his love given to all believers. Because I live, you also will live. Trust and faith go hand in hand. It appears only five times: four times in John 14-16 and once in 1 John 2:1. Moreover, a considerable portion of these sublime communications surpassed the point of view to which the disciples had at that time attained; hence the Redeemer frequently repeats the same sentiments in order to impress them more deeply upon their minds, and, because of what they still did not understand, points them to the Holy Spirit, who would remind them of all His sayings, and lead them into all truth ( John 14:26 )" [OLSHAUSEN]. 22. Ye shall live also - This doubtless refers to their future life. John 14:19 (GW) Yet a little while and the world seeth me no more. I will not leave you comfortless--in a bereaved and desolate condition; or (as in Margin) "orphans." He tells them where he’s going, and why: “I am going there to prepare a place for you” (John 14:3). John 14:19 (MSG) I am not … Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. For I live and ye shall live. But that the world may know that I love the Father, &c.--The sense must be completed thus: "But to the Prince of the world, though he has nothing in Me, I shall yield Myself up even unto death, that the world may know that I love and obey the Father, whose commandment it is that I give My life a ransom for many." The holiness of God shone in the spotless purity of Christ's life. Because I live, you will live also. Because I live, ye shall live also. John 14:19 (NAS) However others are overwhelmed with the sorrows of this present time, be not you so. Room in His Father’s House. Because I live, you also will live. Noel can even mean birthday. In just a little while, the world will no longer see me; but you will see me. But ye see me - Ye shall continue to see me by faith, even when the world cannot. He thinks it ought to be enough to be assured that they shall be where He is and in His keeping. And having them in our heads, we must keep them in our hearts and lives. This "Advocate" will come to teach and remind people about Jesus, for it comes in Jesus' name. And we learn from this: 1. BECAUSE I LIVE. This wasn’t what they wanted to hear. Because I live, you will live too. They wanted to hear him say, “I’m not going.” I am going to prepare a place for you. He will be with them as his home. In that statement, Jesus tied together the ideas of love and obedience. 27. Upon the word troubled. 3. i. In a little while the world will see me no more, but you will see me; and because I live, you also will live. John 14:19 (JUB) John 14:19 (DBY) John 14:19 (TYN) John 14:19 (RHE) Here is the remedy against this trouble of mind, "Believe." Jesus took this normal good-bye and filled it with deep strength and meaning. THE ONE WHO MADE THE PROMISE. John 14:19 (YLT) Because I live, you too will live. At first (from John 13:31 ) the intercourse took the form of conversation; sitting at table, they talked familiarly together. remembrance, whatsoever I have said unto so the Father shall send the Spirit in My name, says Jesus, that is, with like divine power and authority to reproduce in their souls what Christ taught them, "bringing to living consciousness what lay like slumbering germs in their minds" [OLSHAUSEN]. I will come again and receive you unto myself--strictly, at His Personal appearing; but in a secondary and comforting sense, to each individually. 31. Because I live, ye shall live also - Because I am the living One in my Divine nature, and shall rise again in my human nature, and live for ever in heaven: therefore ye shall live the … 2:18] the way, and # ch. In all the lists he is one of the last of the groups of fours, into which they are divided, and which were evidently arranged according to their spiritual nearness to the Master. On this rests the credibility and ultimate divine authority of THE GOSPEL HISTORY. "In a little while the world will see Me no longer, but you will see Me. for the prince of this cometh--with hostile intent, for a last grand attack, having failed in His first formidable assault ( Luke 4:1-13 ) from which he "departed [only] for a season" ( John 14:13 ). John 14:19 (RSV) B. 28. Some people's promises. Yet a little while, and the world seeth me no more; but ye see me: because I live , ye shall live also. I. Initially, I could not figure out why I was finding it so difficult. Because I live, ye shall live also. All that saw Christ by faith, saw the Father in Him. To get what John 14:19 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The word heart. 18 I will not leave you comfortless: I will come to you. This is certainly the case with the post-resurrection appearances of Christ. Yet a little while and the world will see me no more, but you will see me. Jesus began by washing the disciples' "After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. WORDS OF JESUS IN RED. I. Soon the world will no longer see me, but you will see me. I. He grasps at His last words about manifesting Himself to certain persons; he rightly feels that he and his brethren … Our Evangelist, like a consecrated priest, alone opens up to us the view into this sanctuary. 20. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. Verses 18-24 Christ promises that he would continue his care of his disciples. So thou must leave me undevoured because I abide in Him, and live and suffer for His name's sake. As Mediator also he would be raised and continue to live: and he would have both power and inclination to give them also life, to defend them, and bring them with him. But oh, how different from ordinary adieus! He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. 14:19 "After a little while the world will see Me no more, but you will see Me" John 14:20 shows that this refers to the post-resurrection appearances of Jesus. Chuck Smith :: Sermon Notes for John 14:19 ← Back to Chuck Smith's Bio & Resources "BECAUSE I LIVE, YE SHALL LIVE ALSO." Because He lives, and because they too shall live, therefore shall they see Him and realise His presence when the world seeth Him no more. If ye love me, keep my commandments. "A little while longer and the world will see Me no more, but you will see Me. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. But when ( John 14:31 ) the repast was finished, the language of Christ assumed a loftier strain; the disciples, assembled around their Master, listened to the words of life, and seldom spoke a word (only John 16:17 John 16:29 ). To get what John 14:30 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. John 14:19 (SBLG) Notice that the Spirit is described as being with and in. You will live because I live. John 14:1-31 . In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. Our Lord speaks of His own life in the present. he dwelleth with you, and shall be in you--Though the proper fulness of both these was yet future, our Lord, by using both the present and the future, seems plainly to say that they already had the germ of this great blessing. Noël is “Christmas” in French. Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. This is a prophecy. John 14:19: "and the world seeth me no more; but ye see me" -- When He returns to them in a little while, the world will not see him, but His disciples will see Him. While I was with them, I protected them in your name that you have given me. --a spontaneous and irrepressible expression of the deep eagerness of His spirit to get into the conflict, and that if, as is likely, it was responded to somewhat too literally by the guests who hung on His lips, in the way of a movement to depart, a wave of His hand, would be enough to show that He had yet more to say ere they broke up; and that disciple, whose pen was dipped in a love to his Master which made their movements of small consequence save when essential to the illustration of His words, would record this little outburst of the Lamb hastening to the slaughter, in the very midst of His lofty discourse; while the effect of it, if any, upon His hearers, as of no consequence, would naturally enough be passed over.

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